Auguste Comte, who gave sociology its name, expected it to be nothing less than a "endgültige Wissenschaft": "die Auflösung unserer intellektuellen Anarchie, der wahren Hauptquelle der sittlichen und sodann der politischen Anarchie" (Soziologie 1842/1923, p.3). The reference problem of this ultimate discipline were "Ordnung" - a term he sees as the problem of society and its organization, and which he transforms into the differentiation between "l´ordre" and "le progrès". Again and again a "verhängnisvolle Tendenz zur Auflösung" and a no less fatal tendency to the "Befestigung der Ordnung" cross each other (l.c., p. 6 and 7). Sociology itself is what makes head against this fatality.
When Georg Simmel - a tough half century later - carries out a new "Ortsbestimmung" of this discipline and its reference problem, he suggests to abstain from such fatalistic "Größenwahn" (cf. Soziologie, 1908/1992, p. 9 and 31). He sticks to the problem of order, but does not see society as a notoriously crumbling organization, but as a "Meer" of interwoven relationships between individuals (l.c., p.14). Beyond their always fluid environment we cannot know anything about these individuals. The problem of sociology is thus not the consolidation of social banks, but the question, "wie Gesellschaft möglich ist" when it consists of elements which it cannot discipline and which it cannot be sure of (cf. l.c. p. 42 ff.)

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